Relevant Words of God:
You should know that God originally had no name. He only took on one, or two, or many names because He had work to do and had to manage mankind. Whatever name He is called by, isn’t it freely chosen by Him? Does He need you, a creature, to decide it? The name by which God is called is according to what man can apprehend and the language of man, but this name cannot be encapsulated by man.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
In each age that God personally does His own work, He uses a name that befits the age to encapsulate the work that He does. He uses this particular name, one that possesses the significance of the age, to represent His disposition in that age. God uses the language of man to express His own disposition.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
Could the name of Jesus, “God with us,” represent God’s disposition in its entirety? Could it fully articulate God? If man says that God can only be called Jesus, and may not have any other name because God cannot change His disposition, then such words are blasphemy! Do you believe that the name Jesus, God with us, can represent God in His entirety? God can be called many names, but among these many names, there is not one which can encapsulate all that God has, there is not one which can fully represent God. And so God has many names, but these many names cannot fully articulate God’s disposition, for God’s disposition is too rich, and extends beyond the knowledge of man. The language of man is incapable of fully encapsulating God. Man has but a limited vocabulary with which to encapsulate all that he knows of God’s disposition: great, honorable, wondrous, unfathomable, supreme, holy, righteous, wise, and so on. Too many words! Such a limited vocabulary is incapable of describing what little man has witnessed of God’s disposition. Later on, many people added more words to better describe the fervor in their hearts: God is too great! God is too holy! God is too lovely! Today, sayings such as these have reached their peak, yet man is still incapable of clearly expressing God. And so, for man, God has many names, yet He has no one name, and that is because God’s being is too bountiful, and the language of man is too inadequate. One particular word or name is powerless to represent God in His entirety. So can God take one fixed name? God is so great and holy, so why do you not permit Him to change His name in each new age?
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so[a] only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little. Do you dare assert that Jesus is forever the name of God, that God will forever and always go by the name of Jesus, and that this will never change? Dare you assert with certainty it is the name of Jesus that concluded the Age of Law and also concludes the final age? Who can say that the grace of Jesus can conclude the age?
from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh
If the work of God in each age is always the same, and He is always called by the same name, then how would man know Him? God must be called Jehovah, and apart from a God called Jehovah, one called by any other name is not God. Or else God can only be called Jesus, and God may not be called by any other name except Jesus; apart from Jesus, Jehovah is not God, and Almighty God is not God either. Man believes it is true that God is almighty, but God is a God with man; He must be called Jesus, for God is with man. To do this is to follow doctrine, and to constrain God to a scope. So, the work that God does in each age, the name by which He is called, and the image that He assumes, and each stage of His work until today, do not follow a single regulation, and are not subject to any constraints. He is Jehovah, but He is also Jesus, as well as the Messiah, and Almighty God. His work can gradually change, and there are corresponding changes in His name. No single name can fully represent Him, but all names by which He is called are able to represent Him, and the work that He does in each age represents His disposition.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still do the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? In this way, God must be called by a different name in a different age, must use the name to change the age and represent the age, for no one name can fully represent God Himself. And each name can only represent God’s disposition during a certain age and needs only to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
And so, each time God comes, He is called by one name, He represents one age, and He opens up a new path; and on each new path, He assumes a new name, which shows that God is always new and never old, and that His work is always progressing forward. History is always moving forward, and the work of God is always moving forward. For His six-thousand-year management plan to reach its end, it must keep progressing onward. Each day He must do new work, each year He must do new work; He must open up new paths, must begin new eras, begin new and greater work, and bring new names and new work.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
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